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Perception of normality through the prism of "pheasanting"

  Social values ​​and the concept of interpersonal relationships are constantly changing and we can in no way say that the development of human culture is only upward for the better, or from tribal communities to a highly developed industrial society. This developmental theory of the development of society has been abolished for sociological reflections and professional literature and research. We are only talking about different societies. Recent responses to the painting of pheasants or first-year students have been different, just as we understand a multicultural society today. Democracy is still a dictatorship of the majority, although we also know human rights, obligations and freedoms. If we were to try to professionally analyze the new or old custom of painting the body, hair, face, clothes, shoes and even facades and sidewalks, the first analysis concerns property and the free disposal of property.  In short, the owners of all of the above are supposed to freely give a...
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Percepcija normalnosti skozi prizmo "fazaniranja"

  Družbene vrednote in pojmovanje medosebnih odnosov se vseskozi spreminjajo in nikakor ne moremo reči, da gre razvoj človeške kulture samo navzgor na boljše, oziroma iz od plemenskih skupnosti do visoko razvite industrijske družbe. Ta razvojna teorija razvoja družbe je namreč za sociološka razmišljanja in strokovno literaturo ter raziskave ukinjena. Govorimo namreč še samo o različnih družbah. Nedavni odzivi na barvanje fazanov ali dijakov prvih letnikov pa so različni, tako kot danes pojmujemo multikulturno družbo. Še vedno pa je demokracija diktatura večine, čeprav poznamo tudi človekove pravice, obveznosti in svoboščine. Če bi poizkušali strokovno razčleniti novi ali stari običaj barvanja telesa, las, obraza, oblačil, obutve in celo fasad ter pločnikov, se prva razčlenitev tiče lastnine in svobodnega razpolaganja z lastnino. Skratka lastniki vsega naštetega naj bi dali po svobodni volji vso svojo lastnino (mednje sodi tudi telo z garantirano telesno integriteto)  v barvanj...
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Debate on community service

  We have often heard that the welfare state supports the lazy, although there is no empirical evidence for such a thing, or there are no recorded refusals of appropriate work or work referrals from the Employment Service. So far, we have encountered the paradigm of community service as a possible milder form of serving a sentence for a criminal offense. In the EU, community service is a generally accepted alternative to prison. The same is true in the USA. In our country, however, there has been a tendency to condition social assistance with community service. Even today, prisoners, or perpetrators of criminal offenses for whom they have been finally sentenced to prison, are not obliged to work, although they could consider that they are housed and fed for free. Let's leave aside free access to computers, fitness centers, playgrounds, and the like.  Prisoners are completely free to decide to work, although work is mostly available in the prison laundry, kitchen and the like, ...
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