Nacionalne fantazme in realnost

 Ob množicah ilegalnih in legalnih migrantov so se pojavile tudi razprave o nacionalnosti in avtohtonosti ter suverenosti posameznih držav in zaščiti nacionalnih interesov in nacionalnih držav ter razprave o porabi državnih sredstev.

Že sama zaščita meja je namreč velik nacionalni strošek posamezne države, od zaščitne ograje do namestitve mejne policije in v posamičnih primerih tudi vojske, kot je bil nedavni primer v Španiji. Škoda na premoženju je ponavadi kar osebni problem, kot je bilo poročano tudi iz predelov ob  slovenski meji, ki pa nič več ni Šengenska meja Evropske unije. Zastonjskarska uporaba plaže tudi v namene prenočitve, so namreč sanje marsikaterega državljana EU sploh ob visokih cenah namestitve in celo prepovedi "zasedbe" prostora na plaži z brisačo.  Brisače in nahrbtnike so celo odstranjevali s plaž v marsikateri evropski državi. Prav tako lahko plačate kazni za puščanje odpadkov in razbijanje tujih oken in vrat, oziroma vandalizem. Kaznivo dejanje je tudi odtujevanje tujih stvari, kraje v trgovinah, kraje avtomobilov, zastonj  vožnja v tujih vozilih in podobno.

Težko bi namreč našli oporečnike gratis počitnic, saj si jih marsikdo v EU ne more privoščiti. To je samo en vidik, oziroma mnenje ob množici "turistov-migrantov", če bi bili le-ti samo miroljubni nelegalni prestopniki meje, kar je tudi kaznivo po vseh državah EU.

Druga stvar je, poleg kulturne komponente medosebnih odnosov, tudi uporaba tujega jezika in uživanje nacionalnih jedi. Težnje po naselitvi tuje države in še težnje po priznanju manjšinskih pravic, kot se je pred kratkim pojavilo v Sloveniji, ko naj bi priznali srbsko manjšino ob dejstvu, da  Srbija s  Slovenijo nima meje, ampak so Srbi v Sloveniji plod masovnega priseljevanja, so pač porok debat tudi o nacionalni varnosti in zaščiti nacionalnih interesov in običajev ter zahtevane integracije prišlekov. Na kratko bi lahko rekli temu debata o tem kdo se bo prilagodil komu in kje. In seveda zakaj EU nima tudi verskih držav, saj je nemalokrat slišati, da v bok  muslimanskim državam naj EU ustoliči krščanske države. V bok šeriatskem verskemu pravi pa kanonsko ali krščansko pravo.

Na kratko se lahko tako sprijaznimo s težnjami migrantov, sedanjih in prejšnjih, po uveljavitvi njihove migrantske nacionalnosti kot manjšine v posameznih državah in seveda tudi uveljavitev njihovih kulturnih in/ali verskih posebnosti v državah, ki so jih uspeli naseliti. 

Seveda so takšna dejanja migrantov pripeljala do anti-migrantskega odziva ali pa celo zaščitno-nacionalnega pozivanja vlad k vračanju migrantov v njihove države.  Bolj kot se pojavljajo težnje migrantov v posameznih državah po uveljavitvi njihovih kulturnih posebnosti v teh državah z verskimi zapovedanimi ali prepovedanimi dogmami, bolj se krepi nacionalno-kulturna ter mogoče tudi verska obramba sedanjih naseljencev posameznih držav, ki pa v skrajnem primeru lahko vodi tudi do nacionalnih ali/in državljanskih spopadov in vojn, kakor so se in se še dandanes razrešujejo težnje po teritorijih in prevladi nad drugimi tudi na  meddržavni ravni.




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